fostering the humanistic practice of medicine publishing personal accounts of illness and healing encouraging health care advocacy

fostering the humanistic practice of medicine publishing personal accounts of illness and healing encouraging health care advocacy

Patient Identification

As a family doc myself, I sought care with a family physician for my family and myself. We’d moved to a major metropolitan area, and I chose a family medicine group affiliated with a small hospital in the city, the same group and hospital who’d attended me for my first childbirth. The hospital’s historic mission was to care for poor patients, many of whom were recent immigrants.

In my new, more affluent urban neighborhood, I joined a support group of new mothers. We were all white and all but me were planning to give birth at “name brand” tertiary medical centers. But having done my residency in a community hospital, I felt comfortable getting my care at one and had every confidence in the staff; the truth was, they’d saved my life when my first son was born.

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The Brown Girl

I was 25 years old when I started my internship. My heart palpitated on my first day, as I made rounds on a long patient list. I was dressed in a long skirt and blouse under my white coat. My raven hair, brown eyes, and Indian accent made me stand out.

All my patients were cooperative and my day was going well—until I got to my last patient.

Mrs. S was a frail lady with tightly permed silver hair. Peeking out from under her covers, she took one look at me and asked in a Southern accent, “Who said you can enter?”

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A First Trip to the Doctor

For one year in the mid-1980s, I was the concert manager in a music department at a major university. A friend of mine who taught there had called me in a panic when their concert manager quit in the middle of the school year. The university had 10 performing ensembles and about 15 different concert venues spread all over the metropolitan area of the city.

The job was impossible, and it came with zero support staff. Out of desperation, I talked the department chair into assigning me a couple of graduate assistants. Chi Shing and Li Ching showed up right on time the next Monday, speaking almost no English. They were gifted composers and very willing workers.

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Learning the Language

In college, my friend used to joke that my roommates and I were like the United Nations. One was Russian and born in Canada, another was Indian, and another was half Vietnamese and half Caucasian. I’m Chinese. We were sitting in our living room one evening, and I was desperately trying to teach them, “你好, 我的名字是” or “Hello my name is.” I couldn’t help but laugh at their distorted intonations and jumbled order. Until it was my turn to stumble through Russian: “привет меня зовут Emily.” Attempt Hindi: “मेरा नाम Emily है.” And then Vietnamese: “Xin chào, tên tôi là Emily.”

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What I Carry

Inked onto my left shoulder is a pomegranate, its seeds cracked open and spilling out. Another one sits, just as defiantly, on the wall adjacent to my desk. It’s a gift from my girlfriend, who painted it herself.

It’s the national fruit of Iran. Oh, and also a super fruit, an antioxidant, if we’re adding a healthcare twist. For me, it’s a way of carrying a piece of home, and a reminder of how I’ve built a new home over the years.

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We Are the Ones We Are Waiting For

Practically every doctor, nurse, medical assistant and caregiver that my family ever had are immigrants. They, or their parents, immigrated to the United States for “a better life.” If it were not for these health care workers and care providers, I don’t know if I would be here today.

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The Welcome Mat

Although my paternal grandma was born in 1895 in a small town outside of Pittsburgh, my other three grandparents were immigrants—two from Russia and one from Romania. My dad’s father died in the 1918 flu pandemic, thereby playing a minor role in my family’s history.

My mother’s parents, however, affected generations to come. They never shed their immigrant status; they failed to learn English, relying instead on Yiddish, and, due to Zayde’s job as a peddler, never climbed the socioeconomic ladder. Most of all, they deprived their three daughters of an education, believing that only their son deserved a chance at a better life. Their immigrant mentality had lasting effects on my mom, as well as on my brother and me and even our children.

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May More Voices: Immigrants

Dear readers,

I am the son of immigrants. My mother lived through the Nazi occupation of Belgium and came to the US after World War II.

My father left Cuba in the 1930s. He was active in a pro-democracy group, and when Batista’s secret police came looking for him, he decided that if he wanted to live, he needed to leave.

They both had accents, each one different. Because of what they’d experienced up close, they were both committed to democracy and fiercely proud of their adopted country.

As a family physician in the Bronx, when I looked at many of my patients, I saw my abuela or abuelo–my dad’s parents, who immigrated to the US too late in their lives to learn English or ever feel quite at home here.

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Boys or girls?

Like many parents, I love to talk about my children. A conversation with someone to whom I’m newly introduced often begins with “Do you have children?” (Yes.) “How many?” (Two.) Then the natural and understandable follow-up question is usually “Boys or girls?”

Usually, I revel in the possibilities inherent in meeting someone new. However, at such moments, I pause and protest silently. Ugh! This is a question one should never ask someone you’re just meeting.

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Collecting Stories

My love for collecting stories was seeded in middle school with the sounds of crinkling sleeping bags, the salt of instant ramen brine, and the ache of raw conversations digging deep past my bedtime. Those nights, with the other pimply, Asian American peers at church, we peeled back our tight facades, revealing layers of vulnerability and hurt intermingled with courage and integrity, imprinting moments of connection felt so real to me that I became hooked recreating them, especially with individuals not so similar to myself.

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All the World Should Be a Stage

I live a very insulated life. Although my co-op building welcomes a diversity of residents, I tend to remain in my apartment, rarely interacting with neighbors. The friends I do have are reflections of me: older white single (divorced, widowed, or never married) women. Only when I go to the theater—a setting where everyone is accepted based on talent, not on ethnicity, racial background or sexual orientation—do I enter a world of diversity.

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April More Voices: Diversity

Dear readers,

I grew up in a segregated neighborhood–not in Alabama or Mississippi, but in New York City. Stuyvesant Town, a coveted Manhattan location where I spent my youth, was built for veterans–white veterans–after World War II. It did not offer apartments to Black families until the mid-1960s.

When I was a boy, the area below Fourteenth Street, now the desirable East Village, was home to recent immigrants from Puerto Rico. Friends of my parents shook their heads when discussing that community and “those people,” who I grew leery of.

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